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[Statement] Concern on the ‘Sae-ma-ul Undong’ in the Draft Outcome Document of the 66th DPI/NGO Conference

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[Statement] Concern on the ‘Sae-ma-ul Undong’ in the Draft Outcome Document of the 66th DPI/NGO Conference

익명 (미확인) | 화, 2016/05/10- 00:33

70 South Korean NGOs Concern on the ‘Sae-ma-ul Undong’ in the Draft Outcome Document of the 66th DPI/NGO Conference

 

10 May 2016

 

We, undersigned 70 South Korean NGOs, are deeply concerned about the draft outcome document of the 66th DPI/NGO Conference which describes the Sae-ma-ul Undong(SMU). In the draft document, it is mentioned that “Sae-ma-ul Undong (SMU) of Korea was an exemplary civic movement that had a significant impact in bridging the economic and infrastructural gap between rural and urban areas. In the 1970s it helped spark decades of national growth, contributing powerfully to the creation of a more equal and just society. We offer it as a model for poverty eradication and development in achieving Agenda 2030 in the context of global citizenship.”

 

The evaluation of SMU remains a controversial topic not only in South Korea, but also in the international community. Although there are claims that it helped modernization of rural areas, including by improving living conditions, some argue that it increased the dependence of rural areas on the government and that the rural economy has not significantly improved and remains fragile. Furthermore, regarding the “civic” nature of the movement, SMU was a forced mass mobilization project led by the state and a control mechanism to justify military dictatorship that emphasized monolithic nationalism and collectivism. Therefore, it is not fair to assess that the state-driven SMU contributed to “reducing economic and infrastructural gaps” or “creating a fairer and more equal society”. Above all, the description of SMU denies the massive social gaps and harmful consequences produced by the rapid industrialisation of Korean society in the 1970s, as well as the strong democratisation and labour movements that followed as a result.

 

In addition, we note with concern that such a 'positive' evaluation of SMU has been spreading systematically and that official development assistance (ODA) employing SMU has expanded extensively, since President Park Geun-hye - the daughter of the military strongman Park Jung-hee - took office. Currently, the government is actively carrying out a project to globalise SMU; however, we have serious doubts as to whether a case of development carried out under special circumstances, such as the military dictatorship in the Republic of Korea in the 1970s, can be uniformly applied to rural development projects in developing countries. The international community has already learned through experience that models of development that do not consider the political, social, cultural and historical specificities of the target communities are not sustainable. In effect, there exist criticisms by field specialists over the implementation process and effectiveness of ODA programs employing SMU, such as the lack of participation of the target community, preparations and planning according to the community's circumstances and needs, professionalism among field personnel, and sustainability. Therefore, it is of deep concern that such a model is being proposed as an exemplary model at an international level.

 

Therefore, we strongly urge that this paragraph be deleted from the draft outcome document, as it is based on biased and unilateral views.

 

For further details or media inquiry, please contact Ms. Gayoon Baek (Coordinator, People’s Solidarity for Participatory Democracy): [email protected], +82 2 723 5051

 

* This statement is endorsed by below 70 South Korean NGOs
Catholic Human Rights Committee, Dasan human rights center, Democratic Legal Studies Association, Disability and Human Rights in Action, Gonggam Human Rights Law Foundation, Human Rights Center 'Saram', Human Rights Movement Space 'Hwal', Human Rights Education 'OnDa', Jeju Peace Human Rights Center, Korean Confederation of Trade Unions, Korean House for International Solidarity, Korean Lawyers for Public Interest and Human Rights, "Korean Networks of Human Rights Groups (42 NGOs: Alliance for Enactment of Anti-Discrimination Act, Ansan Labor and Human Rights Center, Buddhism Human Rights Committee, Catholic Human Rights Committee, Cheongju Labor Human Rights Center, Cultural Action, DASAN Human Rights Center, Democratic Legal Studies Association, Disability and Human Rights in Action, Disabled People’s International Daegu, Geochang Peace and Human Rights Art Festival Commission, Gwangju Human Rights Acitivites Center, Human Rights Education Center 'Deul', Human Rights Solidarity for New Society, Joint Committee with Migrants in Korea, Korea HIV/AIDS Network of Solidarity KANOS, Korean Coalition for Abolishment of Insecurity Employment, Korean Contingent Workers' Center, Korean Council for Democratic Martyr, Korean Gay Men's Groups 'Chingusai', Korean House for International Solidarity, Korean Progressive Network 'Jinbonet', Korean Sexual-Minority Culture and Rights Center, Labor Attorneys for Labor Rights, Migrants Human Rights Solidarity, MINBYUN-Lawyers for a Democratic Society, Minkahyup Human Rights Group, Network of Accessible Environment for All, People's Solidarity for Social Progress, Samsung Labor Watch, SARANGBANG Group for Human Rights, Seoul Human Rights Film Festival, Solidarity against Disability Discrimination, Solidarity for HIV/AIDS Human Rights Nanuri+, Solidarity for LGBT Human Rights of Korea, Solidarity for Peace & Human Rights, The Committee to Support Imprisoned Workers, The National Council of Churches in Korea Human Rights Center, The Research Institute of the Differently Abled People Rights in Korea, Ulsan Solidarity for Human Rights, Won Buddhism Human Rights Committee, World Without War, Korean Progressive Network 'Jinbonet', MINBYUN - Lawyers for a Democratic Society, ODA Watch, People's Solidarity for Participatory Democracy, Rainbow Action Against Sexual-Minority Discrimination (25 NGOs: Chingusai – Korean Gay Men’s Human Rights Group, Christian Solidarity for a World without Discrimination, Collective for Sexual Minority Cultures PINKS, Daegu Queer Cultural Festival, GongGam Human Rights Law Foundation, Minority Rights Committee of the Green Party, Jogye Order Social Labour Committee, Korea Queer Culture Festival Organizing Committee, Korean Lawyers for Public Interest and Human Rights(KLPH), Korean lesbian community radio group, Lezpa, "Korean Sexual-Minority Culture and Riughts Center(KSCRC), Labor Party, Sexual Politics Committee, "Lesbian Community Group(Gruteogi)", Lesbian Counseling Center in South Korea, Lesbian Human Rights Group ‘Byunnal’ of Ewha Womans University, "LGBTAIQ Crossing the damn world (It means Totally Queer)", "LGBTQ Student Alliance of Korea(QUV)", Network for Glocal Activism, Rainbow Solidarity for LGBT Human Rights of Daegu, Sexual Minority Committee of the Justice Party, "Sinnaneuncenter: LGBT Culture", Arts & Human Rights Center, Solidarity for HIV/AIDS Human Rights Nanuri+, Solidarity for LGBT Human Rights of Korea, "The Korean Society of Law and Policy on Sexual Orientation and Gender Identity(SOGILAW)", "Unninetwork)", SARANGBANG Group for Human Rights, Seoul Human Rights Film Festival, Solidarity Against Disability Discrimination

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스펨 사용자 차단 질문

On December 8 2022, in partnership with the Permanent Mission of Mongolia to the United Nations, the Global Partnership for the Prevention of Armed Conflict (GPPAC) organised a roundtable discussion titled Building and Sustaining Peace at the Regional Level: The Network Approach to Regional Coordination in Northeast Asia during an advocacy visit of Ulaanbaatar Process participants to New York City.

This discussion was an informal dialogue to share the learning from the Ulaanbaatar Process with global peacebuilding policy experts within the United Nations, Member States and regional organisations. The conversation outlined critical avenues to support regional peacebuilding coordination in policy and shared practical experiences for practical action. The discussion also outlined persistent challenges of regional peacebuilding coordination, and discussed recommendations to develop solutions to strengthen peacebuilding work in Northeast Asia.

During the roundtable, remarks were shared by Ulziibayar Vangansuren, Permanent Mission of Mongolia to the United Nations; Ambassador Enkhsaikhan Jargalsaikhan, Chair of NGO Blue Banner and former Mongolian Permanent Representative to the UN; Sonja Bachmann, Teamleader Northeast Asia and Pacific, UN Department of Peacebuilding Political Affairs (DPPA); Kajita Natsuha, learning designer and facilitator; Kim Jeongsoo, Standing Representative, Women Making Peace and Hwang Sooyoung, Manager, Centers for Peace and Disarmament and for International Solidarity, People’s Solidarity for Participatory Democracy (PSPD).

Based on the experiences from Northeast Asia, the following key elements build an effective regional peacebuilding architecture:

  • Multi-stakeholder coordination is required and must be based on complementarity among partners.
  • The network approach to peacebuilding must be at the core of regional coordination.
  • Inclusivity is key for effective regional peacebuilding networks.

The following recommendations have thus been identified for the strengthening of the regional peacebuilding mechanisms:  

  • The UN should take a more active convening role to bring together regional actors, the UN, national governments, and civil society, among others, to coordinate actions better and ensure a stronger impact of peacebuilding activities.  Where regional peacebuilding networks play an essential role in building the foundation for regional dialogue, the UN should provide technical and political accompaniment to ensure the commitment to action. 

  • Improved funding mechanisms are needed to support the civil society organizations’ network approach. A network approach creates empowering and equitable spaces for exchanging expertise for more impactful and informed action, sharing resources and access points at various levels, and enabling and supporting communities committed to peace. Donors should reflect on how to improve funding mechanisms to support better civil society organizations engaged in regional peacebuilding networks, allowing them, through effective funding, to fill the gaps in the regional peacebuilding infrastructure. It is crucial to ensure that all regions are fairly represented in the international discussion on peacebuilding and are given international attention, as this also impacts funding availability. 

  • The inclusion of women and youth is key in regional peacebuilding networks and should be supported. Although women are strongly affected by conflicts, they are often excluded from negotiations and peace processes, especially in highly patriarchal contexts. The inclusion of local women within peacebuilding initiatives is essential to ensure that their unique perspectives can have a real impact at the decision-making level. Likewise, the meaningful participation of young people in dialogue on equal terms is essential to achieve and sustain peace. Young people in all their diversities should be considered as drivers for change, and their contributions should be held as relevant and valuable. Donors should prioritise supporting regional peacebuilding dialogues that ensure the meaningful participation of women and youth at all stages of the process.  The UN and its Member States should use their influence and international platforms to  ensure that the unique perspectives of local women and youth peacebuilders are heard and taken into account in the decision-making processes.

This is an article for Global Partnership for the prevention of Armed Conflict (GPPAC) Northeast Asia News, Jan 2023

Summary Document [See/Download]

The post Building and Sustaining Peace at the Regional Level appeared first on 참여연대.

월, 2023/01/30- 15:02
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